Translation of "Weltverständnis" in English

Thanks to their feminine intuition, women enrich our understanding of the world.

In other words, what we work on is what we understand about the world.

It asks about how people see themselves and their understanding of values.

Verily, a world understanding can be manifested with every thought projected.

It's a bridge between creativity and analysis... ...both of which are necessary if we are to understand the world.

According to this view, each genuine contact with music should lead to a new understanding of the world.

Globalisation has brought a greater opportunity for a new understanding of the world and a global sense of responsibility.

Three dialogues will explore the epistemological grounding that shaped our understanding and perception of the world within the last century.

Anthropologists, authors, and even US President Grover Cleveland were “utterly charmed” by We’wha’s intelligence and understanding of the world.

For man's conception of himself and of the word depends in important dimensions on that answer.

To create the experience of sight, your brain references your conceptual understanding of the world, other knowledge, your memories, opinions, emotions, mental attention.

The Ideas programme will provide such a pan-European mechanism to support the truly creative scientists, engineers and scholars, whose curiosity and thirst for knowledge are most likely to make the unpredictable and spectacular discoveries that can change the course of human understanding and open up new vistas for technological progress and solving enduring social and environmental problems.

The best ideas stem from an understanding of the world, sport can be a vehicle for cooperation and digital technologies can be essential tools for communication and teaching.

The younger generation and adults are re-educated for a new global understanding of the world, with environmental damage caused by over-exploitation and economic exploitation of the resources being taken into account.

We may even need to nurture a certain 'paranoia' in ourselves, in order to protect ourselves from making fundamental errors in understanding the world.

Supporters of the third tendency, the tendency to relativize and historize time, assume that the role time plays for human understanding of the self and of the world is an aspect of practical means of interaction with the world, which is culturally divergent and, within individual cultures, subject to change over time.

Certainly the curtailment of the religious freedom of individuals and communities is not only a painful experience but it is above all an attack on man's very dignity, independently of the religion professed or of the concept of the world which these individuals and communities have.

A nuanced focus is laid on those sensual qualities, that contribute fundamentally to the human understanding of the self and the world, e.g. the experience of movement and place.

This is widely known, yet people do not realize what it means for them and how this influences them to follow the world concept of the church.

A profound feeling of interconnectedness with nature, comparable to the way that natural religions understand the world, resonates in Candeias's pictures.

His works contemplate how sound and food frame our understanding of the world and provide a context in which to ask critical questions on immigration, globalization, and post-colonialism.

Addressing the interaction between information and imagination, painting contributes today to our understanding of the world in a form that combines scientific evidence with the subjective experience of art.

To this end, we conclude with a brief review of the characteristic IST positions that sharply conflict with a revolutionary Marxist understanding of the world.

Here the world-view connected with the biblical belief in God comes into a relationship of tension to the conception of the world of the modern natural sciences.

At the same time, it attempts to give space to alternative narrations, as James Baldwin stated, not only "to redeem a history unwritten and despised, but to checkmate the European notion of the world.

The intimacy with both cultures enables her to teach intercultural competence to executives in both countries, to provide them with successful access to another understanding of the self and the world, as well as of a different work culture and mentality.

They were unities of confederations of clans; and within the history of the “Altai people” they can only be understood in the context of the entire Turk-speaking Mongolian concept.